Amos 5:14-16

New English Translation

Footnotes

1. Amos 5:15 tn Heb “set up, establish.” In the ancient Near East it was the responsibility especially of the king to establish justice. Here the prophet extends that demand to local leaders and to the nation as a whole (cf. 5:24).
2. Amos 5:15 sn Legal disputes were resolved in the city gate (see the note in v. 12). This repetition of this phrase serves to highlight a deliberate contrast to the injustices cited in vv. 11-13.
3. Amos 5:15 tn Or “will show favor to.”
4. Amos 5:15 tn Or “the remnant of” (KJV, NAB, NASB, NIV, NRSV); cf. CEV “what’s left of your people.”
5. Amos 5:15 sn Joseph (= Ephraim and Manasseh), as the most prominent of the Israelite tribes, represents the entire northern kingdom.
6. Amos 5:16 tn Heb “Therefore.” This logical connector relates back to the accusation of vv. 10-13, not to the parenthetical call to repentance in vv. 14-15. To indicate this clearly, the phrase “Because of Israel’s sins” is used in the translation.
7. Amos 5:16 tn Or “the Lord.” The Hebrew term translated “sovereign One” here is אֲדֹנָי (ʾadonay).
8. Amos 5:16 tn Heb “they will say, ‘Ah! Ah!’” The Hebrew term הוֹ (ho, “ah, woe”) is an alternate form of הוֹי (hoy), a word used to mourn the dead and express outwardly one’s sorrow. See 1 Kgs 13:30; Jer 22:18; 34:5. This wordplay follows quickly, as v. 18 begins with הוֹי (“woe”).
9. Amos 5:16 tn Or “farmers” (NIV, NCV, NRSV, TEV, CEV, NLT).
10. Amos 5:16 tn Heb “those who know lamentation.”sn Professional mourners are referred to elsewhere in the OT (2 Chr 35:25; Jer 9:17) and ancient Near Eastern literature. See S. M. Paul, Amos (Hermeneia), 180.